The Duties Of Parents (Part 2)
"Train up a child in the way he should go: and when he is old, he will not depart from it" (Prov. 22:6).
Train with this thought continually before your eyes that the soul of your child is the first thing to be considered. Precious, no doubt, are these little ones in your eyes; but if you love them, think often of their souls. No interest should weigh with you so much as their eternal interests. No part of them should be so dear to you as that part which will never die. The world, with all its glory, shall pass away; the hills shall melt; the heavens shall be wrapped together as a scroll; the sun shall cease to shine. But the spirit which dwells in those little creatures, whom you love so well, shall outlive them all, and whether in happiness or misery (to speak as a man) will depend on you.
This is the thought that should be uppermost on your mind in all you do for your children. In every step you take about them, in every plan, and scheme, and arrangement that concerns them, do not leave out that mighty question, "How will this affect their souls?"
Soul love is the soul of all love. To pet and pamper and indulge your child, as if this world was all he had to look to, and this life the only season for happiness Ė to do this is not true love, but cruelty. It is hiding from him that grand truth, which he ought to be made to learn from his very infancy, that the chief end of his life is the salvation of his soul.
A true Christian must be no slave to fashion, if he would train his child for heaven. He must not be content to do things merely because they are the custom of the world; to teach them and instruct them in certain ways, merely because it is usual; to allow them to read books of a questionable sort, merely because everybody else reads them; to let them form habits of a doubtful tendency, merely because they are the habits of the day. He must train with an eye to his childrenís souls. He must not be ashamed to hear his training called singular and strange. What if it is? The time is short Ė the fashion of this world passeth away. He that has trained his children for heaven, rather than for earth, for God, rather than for man Ė he is the parent that will be called wise at last.
Train them to a habit of prayer. Prayer is the very life-breath of true religion. It is one of the first evidences that a man is born again. "Behold," said the Lord of Saul, in the day He sent Ananias to him, "Behold, he prayeth" (Acts 9:11). He had begun to pray, and that was proof enough.
Prayer was the distinguishing mark of the Lordís people in the day that there began to be a separation between them and the world. "Then began men to call upon the name of the Lord" (Gen. 4:26).
Prayer is the peculiarity of all real Christians now. They pray Ė for they tell God their wants, their feelings, their desires, their fears; and mean what they say. The nominal Christian may repeat prayers, and good prayers too, but he goes no further.
Prayer is the turning point in a manís soul. Our ministry is unprofitable, and our labor is vain, till you are brought to your knees. Till then, we have no hope about you.
Prayer is one great secret of spiritual prosperity. When there is much private communion with God, your soul will grow like the grass after rain; when there is little, all will be at a standstill, you will barely keep your soul alive. Show me a growing Christian, a going forward Christian, a strong Christian, a flourishing Christian, and sure am I, he is one that speaks often with his Lord. He asks much, and he has much. He tells Jesus everything, and so he always knows how to act.
Prayer is the mightiest engine God has placed in our hands. It is the best weapon to use in every difficulty, and the surest remedy in every trouble. It is the key that unlocks the treasury of promises, and the hand that draws forth grace and help in time of need. It is the silver trumpet God commands us to sound in all our necessity, and it is the cry He has promised always to attend to, even as a loving mother to the voice of her child.
Prayer is the simplest means that man can use in coming to God. It is within reach of all Ė the sick, the aged, the infirm, the paralytic, the blind, the poor, the unlearned Ė all can pray. It avails you nothing to plead want of memory, and want of learning, and want of books, and want of scholarship in this matter. So long as you have a tongue to tell your soulís state, you may and ought to pray. Those words, "Ye have not, because ye ask not" (Jas. 4:2), will be a fearful condemnation to many in the day of judgment.
Parents, if you love your children, do all that lies in your power to train them up to a habit of prayer. Show them how to begin. Tell them what to say. Encourage them to persevere. Remind them if they become careless and slack about it. Let it not be your fault, at any rate, if they never call on the name of the Lord.
This, remember, is the first step in religion which a child is able to take. Long before he can read, you can teach him to kneel by his motherís side, and repeat the simple words of prayer and praise which she puts in his mouth. And as the first steps in any undertaking are always the most important, so is the manner in which your childrenís prayers are prayed, a point which deserves your closest attention. Few seem to know how much depends on this. You must beware lest they get into a way of saying them in a hasty, careless, and irreverent manner. You must beware of giving up the oversight of this matter to others, or of trusting too much to your children doing it when left to themselves. I cannot praise that mother who never looks after this most important part of her childís daily life herself. Surely if there be any habit which your own hand and eye should help in forming, it is the habit of prayer. Believe me, if you never hear your children pray yourself, you are much to blame. You are little wiser than the bird described in Job, "which leaveth her eggs in the earth, and warmeth them in dust, and forgetteth that the foot may crush them, or that the wild beast may break them. She is hardened against her young ones, as though they were not hers: her labor is in vain without fear" (Job 39:14-16).
Prayer is, of all habits, the one which we recollect the longest. Many a grey-headed man could tell you how his mother used to make him pray in the days of his childhood. Other things have passed away from his mind perhaps. The church where he was taken to worship, the minister whom he heard preach, the companions who used to play with him Ė all these, it may be, have passed from his memory, and left no mark behind. But you will often find it is far different with his first prayers. He will often be able to tell you where he knelt, and what he was taught to say, and even how his mother looked all the while. It will come up as fresh before his mindís eye as if it was but yesterday.
Reader, if you love your children, I charge you, do not let the seedtime of a prayerful habit pass away unimproved. If you train your children to anything, train them, at least, to a habit of prayer.
Train them to habits of diligence, and regularity about public means of grace. Tell them of the duty and privilege of going to the house of God, and joining in the prayers of the congregation. Tell them that wherever the Lordís people are gathered together, there the Lord Jesus is present in an especial manner, and that those who absent themselves must expect, like the Apostle Thomas, to miss a blessing. Tell them of the importance of hearing the Word preached, and that it is Godís ordinance for converting, sanctifying, and building up the souls of men. Tell them how the Apostle Paul enjoins us not to forsake "the assembling of ourselves together, as the manner of some is" (Heb. 10:25); but to exhort one another, to stir one another up to it, and so much the more as we see the Day approaching.
Do not allow them to grow up with a habit of making vain excuses for not coming. Give them plainly to understand, that so long as they are under your roof it is the rule of your house for every one in health to honor the Lordís house upon the Lordís Day, and that you reckon the Sabbath-breaker to be a murderer of his own soul.
See to it too, if it can be so arranged, that your children go with you to church, and sit near you when they are there. To go to church is one thing, but to behave well at church is quite another. And believe me, there is no security for good behavior like that of having them under your own eye. What I like to see is a whole family sitting together, old and young, side by side, men, women, and children, serving God according to their households.
But there are some who say that it is useless to urge children to attend means of grace, because they cannot understand them.
I would not have you listen to such reasoning. I find no such doctrine in the Old Testament. When Moses goes before Pharaoh (Ex. 10:9), I observe he says, "We will go with our young and with our old, with our sons and with our daughters...for we must hold a feast unto the Lord." When Joshua read the law (Josh. 8:35), I observe, "There was not a word...which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them." "Thrice in the year," says Exodus 34:23, "shall all your men children appear before the Lord God, the God of Israel." And when I turn to the New Testament, I find children mentioned there as partaking in public acts of religion as well as in the Old. When Paul was leaving the disciples at Tyre for the last time, I find it said (Acts 21:5), "They all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed."
Samuel, in the days of his childhood, appears to have ministered unto the Lord some time before he really knew Him. "Samuel did not yet know the Lord, neither was the word of the Lord yet revealed unto him" (1 Sam. 3:7).
Parents, comfort your minds with these examples. Be not cast down because your children see not the full value of the means of grace now. Only train them up to a habit of regular attendance. Set it before their minds as a high, holy, and solemn duty, and believe me, the day will very likely come when they will bless you for your deed.
(To be continued)