That God May Be All In All
By Andrew Murray
There are three great motives that urge us to humility. It becomes me as a creature, as a sinner, as a saint. Humility as a creature we see in the heavenly hosts, in unfallen man, in Jesus as Son of Man. Humility as a sinner appeals to us in our fallen state, and points out the only way through which we can return to our right place as creatures.
In humility as a saint we have the mystery of grace, which teaches us that as we lose ourselves in the overwhelming greatness of redeeming love, humility becomes to us the consummation of everlasting blessedness and adoration.
In our ordinary religious teaching humility as a sinner has been too exclusively put in the foreground, so that some have even gone to the extreme of saying that we must keep sinning if we are to keep humble. Others again have thought that the strength of self-condemnation is the secret of humility.
The Christian life has suffered loss where believers have not been guided to see that even in our relation as creatures, nothing is more natural and beautiful and blessed than to be nothing that God may be all. The Christian life suffers also where it has not been made clear that it is not sin that humbles most, but grace. It is the soul led through its sinfulness to be occupied with God in His wonderful glory as God, as Creator and as Redeemer that will truly take the lowest place before Him.
For more than one reason, in these forthcoming meditations on humility I have almost exclusively directed attention to the humility that becomes us as creatures. One reason is that the connection between humility and sin is so abundantly set forth in other religious teaching. Also I believe that for the fullness of the Christian life it is indispensable that prominence be given to this aspect.
Jesus, Our Example Of Lowliness
If Jesus is to be our example in His lowliness, we need to understand the principles in which it was rooted, and in which we find the common ground on which we stand with Him, and in which our likeness to Him is to be attained.
If we are to be humble not only before God but toward men, if humility is to be our joy, we must see that humility is not only the mark of shame because of sin. Quite apart from all sin, humility is a being clothed upon with the very beauty and blessedness of heaven and of Jesus.
Jesus found His glory in taking the form of a servant (Phil. 2:5-11). He also said to us, "Whosoever would be first among you shall be your servant" (Matt. 23:11). In this He taught us the blessed truth that there is nothing so divine and heavenly as being the servant and helper of all.
The faithful servant who recognizes his position finds a real pleasure in supplying the wants of the master or his guest. When we see that humility is something infinitely deeper than contrition, and accept it as our participation in the life of Jesus, we shall begin to learn that it is our true nobility. To prove it in being servants of all, is the highest fulfillment of our destiny as men created in the image of God.
When I look back upon my own religious experience, or look
upon the Church of Christ in the world, I stand amazed at the thought of how
little humility is sought after as the distinguishing feature of the
discipleship of Jesus. In preaching and living, in the daily communication of
home and social life, in the more special fellowship with Christians, in the
direction and performance of work for Christ--alas, how much proof there is that
humility is not esteemed the cardinal virtue! It is not recognized as the only
root from which the graces can grow, the one indispensable condition of true
fellowship with Jesus.
In preaching and living, in the daily communication of home and social life, in the more special fellowship with Christians, in the direction and performance of work for Christ--alas, how much proof there is that humility is not esteemed the cardinal virtue! It is not recognized as the only root from which the graces can grow, the one indispensable condition of true fellowship with Jesus.
However much or little truth there be in the charge, it has been said of those who claim to be seeking the higher holiness that the profession has not been accompanied with increasing humility. This is a loud call to all earnest Christians to prove that meekness and lowliness of heart are the chief mark by which they who follow the meek and lowly lamb of God are to be known.
Revised from Humility, The Beauty of Holiness, by Andrew Murray